Tag Archives: Jesus Christ

1 Corinthians 1:18-31

1 Corinthians 1:18-31 (NRSV) – “For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, ‘I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.’ Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe.”

 

Understanding the Cross involves understanding that God’s plan for humanity is not something that humans designed or engineered. For one thing, the fall of humanity into sin and mortality was not something that any of us had personal involvement in. Nevertheless, despite humanity’s problems after Adam’s transgression, humans still had a conscience that knew what was right according to God (Romans 2:14-15). It was there, ultimately, because of God, not human ability to determine what was right. Because of mortality, nobody can follow the conscience perfectly, which is why, through the Cross and Resurrection, God created a new humanity. Again, that work was done without our involvement. That’s our story; it was just something that happened to us.

Why does Paul call it “foolishness to those who are perishing?” He continues, “Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Cor. 1:22-24)

When relating Paul’s writing about “Jews” and “Greeks” to the contemporary world, I think it is helpful to think of “Jews” as people associated with the Judeo-Christian culture, and “Greeks” as people outside of that culture.

Some people in the Judeo-Christian culture stumble over the Gospel because, while they may accept the concept of being a sinner and needing a Savior, they are simultaneous fixated on their choice to believe and their works to prove salvation. But these people’s spiritual zeal can burn out and then their faith is derailed. On the other hand, if our faith in salvation is rooted in Christ’s transformative work and His calling to us, then we have a foundation that stands whether or not we are feeling the zeal.

For those outside the Judeo-Christian culture, the Gospel message does not jive with the prominent philosophical schools of thought, political ideologies, or popular worldviews. All of these systems, despite sometimes having legitimate merits, are focused on what humanity can do to engineer a better future. The idea of mankind going from an old creation to a new creation, apart from individuals’ involvement, does not necessarily fit into these systems, and is thus often disregarded by those who build their lives around these systems.

Paul says the Gospel is “foolishness to those who are perishing.” On one hand, both believers and unbelievers are perishing because of mortality. But believers, who will be vivified at Christ’s return and fully experience the new humanity in the coming eons, have this vision for their future as a guiding faith that brings inspiration and energy to their present lives. Not having this inspiration in the midst of mortality, or this future with regards to the eons, is what Paul refers to as perishing.

Paul continues, “Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord” (1 Cor. 1:26-31).

I do not want for people to get the idea that intelligence is a hindrance to faith. Believers can be intellectually brilliant and successful in many ways, including philosophy on life, science, finance, and creative pursuits. And these talents can get attention and respect from people in the world, including nonbelievers who have a healthy appreciation of life and the individuality of others. But you may be opposed by the established systems out there, potentially both secular and religious ones. You might be told that you do not have the right priorities and attitudes, or that you are not proficient or knowledgeable enough, simply because you do not fit in with the worldviews and values systems that are popular at your time of history.

We know, however, that we have some deficiencies. If we really think about how we accomplish everything that we do despite these deficiencies, it reminds us of the wisdom of God, and this is His design so that we admire His working rather than boasting in ourselves.

Being a Real Christian – Part 3

In Romans 3:23-25, Paul reaches the conclusion that “since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith.”

Remember that back in Romans 2:6-7, Paul wrote that “[God] will repay according to each one’s deeds: to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life.”

Also 2:14-16: “When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.”

In Chapter 2, Paul is very much indicating that it is possible to be saved on the basis of works. It is true that all have sinned (3:23), but Jesus died for the sins of the whole world (1 John 2:2). Also note 1 John 1:7, “If we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.” Also consider Hebrews 10:26, “If we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins.”

The idea I see from Romans 2, 1st John, and Hebrews is that as long as people are not persisting in sin against the conviction of their conscience, they have forgiveness of their sins through Christ’s atonement. Romans 2 indicates that this principle applies to both Jews (who I think, in our day, are people associated with Christianity), and Greeks/Gentiles (who, I think, are everybody else you encounter today).

So, then, why be a believer? Well, notice that in Romans 3:23-25, quoted at the top of this article, Paul writes that those who have faith in Christ are justified by grace as a gift. This faith puts a person in a unique state. The forgiveness described in Romans 2, 1st John, and Hebrews is contingent on pursuing good works and following one’s conscience. However, the justification described in Romans 3 is a gift by grace, meaning that it is not merited by one’s performance. This unique state of justification cannot be attained by works given that all have sinned. The fact that this is not attained by works is described by Paul in Romans Chapters 3-5.

Now, what I am about to mention next is not widely taught among Christians, but I believe we’ll see later in Romans that the faith which brings a person into this unique state is a specific faith that goes beyond the baseline faith required to join the body of Christ. I think Romans 6-8 illustrates this, and we’ll look at that next time.