Demystifying Spirituality – Part 3

A concern among many Christians is that people will fail to take the initiative to do what is right and instead sit around waiting for God to get them to do something through a dramatic experience. The often-repeated warning is that God will not force us to do anything, and that He is waiting for us to take action. The idea is that God works in us only when we are also taking action; it is viewed as a cooperative process between us and Him.

So, then, considering my own writings on this blog, am I suggesting that we cannot do anything until God drives us into action? Well, I’m not suggesting that, and in this article, I want to explain why.

I do not believe that we need some sort of “push” or dramatic experience with the Holy Spirit to do something. Rather, I think that what we need is a reorientation of our minds and physiological responses. I am going to cover several more spiritual phrases in this article, such as “surrendering one’s self to God, being “separate from the world,” and being “free from Law.”

I’ll describe an experience that has been true for me, and I think it is true for most people in general. As soon as we wake up in the morning, thoughts enter our minds, which in turn cause feelings based on our physiological make-up as discussed in Part 1 of this series. These feelings influence our actions. Now, at times throughout the day, we may try to bypass these feelings by telling ourselves to act contrary to them. However, success may be limited because, even though we are trying to deny those feelings, we live with perceptions of reality that promote those feelings. Thus, we are denying them and promoting them at the same time, which yields little success.

Jesus said in Matthew 6:22-23: “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness.”

I think this passage refers to the way we interpret what we see with our eyes – the things we tell ourselves based upon our vision.

Thus, I believe that “surrendering ourselves to God” can be seen as becoming willing to see our lives with new vision and to see the world with new vision. This reorientation of our vision is something that we can pray for and believe for. Paul wrote in Ephesians 1:18, as part of a prayer for the church, “with the eyes of your heart enlightened, you may know what is the hope to which he [God] has called you.”

When we see ourselves and our environment with new eyes, our nerves and impulses can be controlled. Anxieties, temptations, and irrational urges do not go away altogether, but believers have the Spirit of God inside of them which can enable them to control these negative feelings and thoughts so that they do not rule one’s life (Gal. 5:22-23). But a readjustment of one’s vision may be necessary to act upon this inward spiritual power. The Spirit works in us so that we have the ability to act on our own initiative if our vision is oriented correctly. I believe this principle also helps explain the results of being “born again.” Through the new birth, God has given us an opportunity to go through a lifelong reorientation of our consciousness through the Spirit.

Another point I want to mention is being “separate from the world.” Christians have a lot of debate over how different from the secular world we are required to be. There are a list of ways in which I am different from many non-Christians of my demographic. However, I do not use these differences to justify myself. One reason is that, some of these difference are due to traits that I was probably born with. But the other reason is that, I myself am not completely sure what a lifestyle apart from the world entails.

Thus, my outward activity (in contrast to non-Christians) is a secondary factor. For me, being separate from the world is primarily about the perspectives and attitudes that I live with. All of the things I write about on this blog are things that I think about as I go about my daily life. I trust that, by focusing on these things, my lifestyle will adjust if there are any areas where it needs to be adjusted.

The last spiritual concept I want to discuss is being “free from law.” I think that, for many people, understanding freedom from law can be essential to experiencing the reorientation of one’s vision needed to solve problems in life.

Paul wrote in Romans 7:4-5, “You have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead in order that we may bear fruit for God.”

I believe the idea of law is that there are rules which you must measure yourself against to determine whether you can be at peace in your life. Paul also wrote that one’s conscience can serve as the law for one’s self (Rom. 2:14-15). The law demands full conformity (ever heard that “the law is the law?”).

How can law prevent us from reorienting our vision? Well, one reason is that law can keep us from seeing the big picture. Under law, we are condemned by any imperfection that we are conscious of. Thus, under law, our attention is fixated with that imperfection, and we neglect opportunities to “bear fruit” in our lives. Why bother to do good deeds in other areas of life when a single imperfection is going to condemn us anyway?

But there is another reason why law can hold us down; law causes anxiety that can lead to more missteps. Suppose that you have a habit of cussing and your conscience bothers you about it. You get self-absorbed with trying to fix your speech, thinking that you’ll be punished if you don’t, and a lot of tension builds up inside of you. Eventually, you can’t contain yourself anymore so you lose your tempter (without cussing) when somebody ticks you off. In this case, your law-driven obsession with not cussing led to a fruit of the flesh rather than a fruit of the Spirit. If you quit worrying about cussing so much, you could have a better temperament overall.

Yet another reason why we need to understand our freedom from law is that, law gets us hung up on sins in and of themselves, instead of looking at what inward problem caused the sins in the first place. The result is that we feel good about ourselves before we sin (because we’re fine according to the law), but we feel bad about ourselves after the sin occurs. This cycle of feeling good then feeling bad keeps us focused on our own faults rather than focusing on our freedom from sin. If our conscience bothers us about a certain habit in our lives, but we have not yet engaged in the habit today, our current abstinence should not be a reason to feel good about ourselves because it’s only a matter of time until we yield to temptation. To break the habit, we need to see our lives, and the habit itself, with new insights.

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